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BAIPHIL’s HANDOG PAG-ASA Tulong sa Katutubo ng Mt. Purro Nature Reserve

Text and photo by Agnes Santos & Sally Magat
Pursuant to its advocacy in Education, the Bankers Institute of the Philippines, Inc. (BAIPHIL) SPC Handog Pag-asa channeled funds to the community of at least 100 households living in Mt. Purro, Calawis, in Antipolo.
Participating in an outreach project dubbed “Tulong sa Katutubo”, BAIPHIL donated 15 high powered modems to facilitate the students’ online studies and at the same time aid the parents in marketing their livelihood products online, a two-pronged approach to serve the needs of the poor and uplift the life of the indigenous Dumagat tribe.
At the foothills of the Sierra Madre Mountain ranges in Calawis, Antipolo is the Mount Purrro Nature Reserve. The area comprises of 16 hectares cleared and developed by Ka Toto Malvar, a direct descendant of Gen. Miguel Malvar. It is an eco park and a nature reserve.
Ka Toto’s desire to develop such a nature reserve was driven by his mother’s constant teaching to him that one must plant trees to sustain the environment. Thus, starting in 1988, Ka Toto began clearing the area which is a part of the 26,000 hectares Marikina Watershed.
The reserve is distinct for its advocacy of a lifestyle of Stewardship. Simplicity and Sharing. Moreover, it highlights GOD, Nature, and People as the true members of personal and community development. The reserve has the ambitious goal of rehabilitating the Upper Marikina Watershed. It also wants to empower the community living within the area.
Today, the reserve is a model community and has become a social enterprise providing alternative and non-destructive form of livelihood to those otherwise engaged in environmentally damaging practice. Ka Toto adopted a grassroots strategy for reforestation and watershed rehabilitation. The upland communities vocational and livelihood needs were prioritized before they were ultimately engaged as partners in bringing back the glory of the forest.
The children are provided scholarships for their education. Their parents are engaged in livelihood mainly in the production of plant-based goods.
When the pandemic hit in 2020, the community had difficulties in adapting to the online learning system because of lack of devices and logistics. At the same time, they needed food for survival. The Rotary Club of Mutya ng Pasig, a long-time benefactor responded by donating food and school supplies, while BAIPHIL Handog Pag-asa provided assistance in the procurement of high powered wi-fi facilities so that the children can continue with their education.
BAIPhil is one of the Sponsors supporting Rawmags Social Entrepreneurship Program.
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Primerem vs. Traditional Methods: Which is Right for You?

Introduction to Primerem and Traditional Methods
When it comes to optimizing your business processes, the choice between innovative solutions and traditional methods can be a tough one. Enter Primerem—a modern approach that has been gaining traction among businesses looking for efficiency and effectiveness. But how does it stack up against conventional methods?
In this article, we’ll explore both Primerem and traditional techniques to help you understand their similarities, differences, benefits, and real-world applications. Whether you’re on the fence about making a shift or just curious about what each option offers, you’ll find valuable insights here. Let’s dive into the world of Primerem versus traditional methods!
Understanding the Similarities and Differences
Primerem and traditional methods share a common goal: achieving effective outcomes. Both approaches strive to improve processes, whether in marketing, project management, or another area.
However, their tactics often diverge significantly. Primerem relies heavily on data-driven strategies and cutting-edge technology. It emphasizes agility and adaptability in ever-changing environments.
Conversely, traditional methods usually follow established protocols. They prioritize consistency over innovation and may take longer to adjust to market shifts.
Another key difference lies in resource allocation. Primerem often requires upfront investment in tools and training but can offer quicker returns through efficiency gains. Traditional methods might be less costly initially but could lead to stagnation if not regularly updated.
Understanding these nuances is crucial for businesses seeking the best approach tailored to their specific needs. Each method brings unique strengths that can cater to different organizational objectives.
The Benefits of Using Primerem
Primerem offers a modern approach that streamlines processes. Its user-friendly interface makes it easy for teams to adopt quickly.
One of the standout benefits is automation. Routine tasks can be handled with minimal human intervention, freeing up valuable time for your team. This leads to increased productivity and allows employees to focus on more strategic initiatives.
Moreover, Primerem enhances collaboration across departments. Real-time updates ensure everyone stays on the same page, reducing miscommunication and errors.
Data-driven insights are another advantage. Users gain access to analytics that help in making informed decisions based on actual performance metrics rather than guesswork.
With robust support from the Primerem community, users can share experiences and solutions easily. This fosters a sense of belonging among users while enhancing problem-solving capabilities within organizations.
The Benefits of Using Traditional Methods
Traditional methods have stood the test of time for a reason. They offer familiarity and reliability that many businesses appreciate. These approaches often come with established processes, making them easier to implement without extensive training.
One significant advantage is the personal touch they provide. Face-to-face interactions build trust and rapport, which can lead to stronger customer relationships. Many clients prefer this human connection over digital communication.
Additionally, traditional marketing channels like print media still hold value in reaching specific demographics effectively. A well-placed ad in a local newspaper or magazine can resonate deeply with target audiences who may not engage online.
Cost-effectiveness is another benefit worth mentioning. While some traditional methods require upfront investment, they often yield long-term benefits through brand loyalty and community support that are hard to quantify but invaluable nonetheless.
Factors to Consider When Choosing Between the Two
When choosing between Primerem and traditional methods, it’s essential to assess your specific needs. Consider the scale of your project. Larger projects may benefit from the efficiency of Primerem.
Budget constraints also play a crucial role. Traditional methods might seem more cost-effective initially, but hidden expenses can add up over time. Understanding total costs is vital.
Next, think about your team’s expertise. If they are well-versed in conventional techniques, transitioning to Primerem could involve a learning curve that impacts productivity.
Time sensitivity is another factor. Does your project require quick turnaround times? Primerem often delivers faster results compared to traditional approaches.
Evaluate customer preferences or industry standards in your field. Some sectors have established practices that resist change while others embrace innovation readily. Balancing these considerations will help clarify which method aligns best with your goals.
Real-Life Examples: Success Stories with Primerem and Traditional Methods
A small business specializing in handmade crafts adopted Primerem for its marketing strategy. With targeted campaigns and data analytics, they increased their online sales by 150% within just three months. The real-time insights allowed them to fine-tune their approach continuously.
On the other hand, a local restaurant relied on traditional methods like flyers and word-of-mouth promotion. These efforts led to a steady increase in foot traffic during peak hours. Loyal customers spread the word, creating a strong community presence.
Both strategies showcased remarkable results but highlighted different paths to success. While Primerem offered rapid growth through digital channels, traditional methods fostered deep connections with the local audience.
Each method has unique strengths that cater to various business goals and environments. Success stories abound in both realms, demonstrating that different approaches can yield impressive outcomes tailored to specific needs.
Conclusion: Making the Right Decision for Your Business Needs
Choosing between Primerem and traditional methods can be a pivotal decision for your business. Each approach has its unique strengths and weaknesses, making it essential to assess what aligns best with your goals.
If you value innovation, efficiency, and scalability, Primerem could offer the modern solutions you’re looking for. On the other hand, if you prefer tried-and-true methods that come with a sense of familiarity and stability, traditional approaches might resonate more with your established practices.
Consider factors such as cost-effectiveness, ease of implementation, and long-term benefits when weighing your options. Both paths have led businesses to success; it all comes down to which method suits your specific needs better.
Remember that this choice is not set in stone. Many companies find ways to integrate both approaches effectively. By staying flexible and open-minded about combining strategies or pivoting when necessary, you’ll position yourself well in an ever-evolving market landscape. Your success will be determined by how well you adapt these tools to fit into your operational framework.
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Filipino Religious Identity: The Garden Way of the Cross

Photos by: Nina Zamora and Jojo Gloria
RW Editor in Chief Betsy von Atzigen in an e-conversation with Monsignor Claro ‘Matt’ Garcia, Parish Priest, St. Alphonsus Mary de Liguori Parish in Magallanes, Makati Philippines
Roots & Wings’ spring issue welcomed Readers’ top 15 Philippine destinations to promote a travel rebound. Congratulations to the Garden Way of the Cross of St. Alphonsus Mary de Liguori Parish in Magallanes, Makati which made it to the top list. Rawmags editor in chief Betsy von Atzigen connected with Monsignor Claro ‘Matt’ Garcia, parish priest in an insightful e-conversation.
Rawmags readers are curious about the beginnings of the Garden Way of the Cross. How did the idea evolve? What role does the faith community play in its design and sustainability?
Monsi Matt: The Garden Way of the Cross was an inspired idea from the mind of Ildefonso Santos—National Artist for Architecture—who is also the pioneer in Philippine landscape architecture. He, being a longtime Magallanes Village resident and parishioner of St. Alphonsus, together with then parish priest Monsignor Ernesto Cruz conceived to transform the church’s rear driveway into a place of prayer…a garden of sculptures depicting the Way of the Cross. I.P. Santos’s artist-friends soon came on board, given free reign over their interpretation of each of the fourteen stations. Generous parishioners sponsored the artworks as well as the construction of the garden where the sculptures reside. Completed in 2002, it faced some challenges when a fire damaged the church in 2004. In 2017, to celebrate the parish’s golden jubilee, there was a massive effort to rehabilitate the garden–now including a water feature–with emphasis on respecting and retaining the original design. It is now sustained by periodic donations of plants, organic fertilizers made on-site and a lot of care by parish staff and volunteers.
Our June issue highlights what it means to be Filipino under the theme SINO AKO? What is Filipino religious identity from the context of an urban community like St. Alphonsus Mary de Liguori Parish (SAMLP)? Who is the Filipino believer? How relevant is the Catholic faith today among the urban rich and struggling populace?
The Filipinos have always put their Catholic faith as a primary source of strength and survival. In St. Alphonsus Mary de Liguori Parish, being comparatively a middle-class neighborhood, our faith is given a face, an identity, and purpose for each of us. The parish provides the opportunity to practice, to act on the social teachings and sincerely believe in its value, love of neighbour if we believe we love God. Hence, community pantries mushroom in many more affluent areas to provide assistance.
Our faith provides the solace and consolation in difficult times such as now. There is a certain clarity or meaning to the struggles and challenges we face in our daily lives. The Catholic faith being a primary source of strength and survival is more evident in the poorer parishes with the increase in presence of people inside [these churches] despite the restrictions. With Filipinos, when there is no other way to survive, the old saying holds so true…… tanging ang Panginoong Diyos lamang ang may awa.
What faith-future do you envision for Filipino believers regardless of geography, of those deep in materialism or poverty, resilient or despairing in this prolonged period of pandemic, those witnessing the faith or having given it up? Where is God in our lives today?
The message of Christ 2,000 years ago is still the same today. He gave up His life and took up the cross because of His great LOVE in order for us so to have eternal life. What a great gift! As we celebrate our 500 years of Christianity, we, as Filipino believers, are called to be ACTIVE and COURAGEOUS sharers of our faith. When we were children, we acted like children. However, just as we transform from children to adults, it is our challenge to likewise grow and mature in our faith and be disciples. We set aside our childish ways and nurture our relationship with God and with others. God is alive and present today. He gave us clear instructions, “I am the way and the truth and the life.”
We can be WITNESSES by the life we live. May our thoughts, words and actions give glory to God. Christ gave His all for us, we too can give our all as our gift to Him.
Monsi Matt, SAMLP Parish Priest
For 35 years Monsignor Claro “Matt” Garcia has been a priest assigned to various parishes, always leaving a mark in the hearts of his parishioners. His approach to shepherding is multi-disciplinary—with a master’s degree in educational management—melding professionalism with a spiritual dynamism that is infectious. But what really shines is his availability for those who need him, his cheerfulness and patience, his love for the Lord and his flock.
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“Recuerdos de Filipinas – Felix Laureano”

A testimony important not only to Filipinos but all those who love Asia and are interested in knowing what those countries were like a century earlier.
“I have in the harp that guides my song. The languid enchantment of the sound of the sea. The intimate notes that draw forth the tear, Those which for a time make one feel sad and later rejoice.”
(Anonymous Visayan Poet)
The Book
There are some books that have a unique value. Not only for their content but also for what they represent. I believe that if you have these kinds of books they should be shared and their stories told. Such is the case of the photography book of Felix Laureano “Recuerdos de Filipinas”. It was published in 1895 in Barcelona, a compilation of 37 photographs, each one with an accompanying essay. The book and Laureano’s other photographs were exhibited in the Exposicion Regional de Filipinas in Manila the same year. The book is currently out of print. It is, however, on its way to its third reprint.
I had the immense honor of receiving this book from the person who edited it. It was a personal gift from my dear friend Felice Noelle Rodriguez. who was on mission in Rome then and is now an Associate Professor of the Department at the Ateneo de Manila University. Before leaving Italy and as an expression of true friendship, she gave me the last copy of the book in her possession. I feel in constant debt to her for this gesture. And as the law of the gift teaches, what you receive must be circulated.
“Tipos Indios” (Indio-Bisaya Types)
The book portrays the daily life of the people…pensive faces, riverboats, churches, and other scenes from more than a hundred years ago. As Noelle aptly phrased it, “a photograph allows us windows into the past, letting faded moments through the lensman’s prints.”
“Baño de Mar” (Bath in the Sea)
I totally agree with Noelle’s point of view. These images tell of the same blood and flesh of her people. It is true that every photograph always carries part of the past in which it was taken in its “DNA”. In addition to bringing the past to present time, it also carries part of history with them. To me, as an Italian, they have a great charm and I can well imagine their emotional load for a Filipina.
“La Mestiza” (Female of Mixed Parentage)
In Laureano’s book, it is impossible to ignore the fact that he owes a lot to Spain where he worked and which gave him honors and titles. What transpires is that, without taking anything away from his deep love for his country and his people, a certain subjection to western values. In retrospect, a century earlier, it can be felt that there was a sense of inferiority towards one’s roots and appearance which leads me to quote the OPM song of Hebert Bartolome entitled “We are Filipinos”,” don’t feel ashamed if your nose is pinched”.
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